Blog

  • Saint Émilie de Vialar

    Saint Émilie de Vialar’s life is a testament to what happens when we surrender our desire for control and comfort. In a world that constantly tells us to secure our wealth, avoid risk, and protect our reputation, Émilie did the exact opposite. Her spirituality was not one of quiet retreat, but of courageous, sleeves-rolled-up action in the messy reality of human suffering.

    The Courage of the “Apparition”

    Émilie named her order the Sisters of St. Joseph of the Apparition. This specific title refers to the moment in the Gospel of Matthew when an angel appeared to Joseph in a dream, telling him not to be afraid to take Mary as his wife.

    This mystery—the Apparition—is fundamentally about trusting God in the dark. Joseph was asked to abandon his original, socially acceptable plans and step into a terrifying unknown. Émilie mirrored this perfectly. When she inherited a massive fortune, the expected path for her was a comfortable, aristocratic life. Instead, she used it to buy a house for a new congregation and immediately sent sisters into the heart of a deadly cholera epidemic in Algeria. She teaches us that true faith requires us to step out of our safe harbors.

    The Grace of Starting Over

    Perhaps the most striking part of Émilie’s story is her failure. Despite her noble intentions and vast resources, she was deeply betrayed. Her fortune was mismanaged by others, leading to a humiliating bankruptcy and a very public scandal.

     Laying down our pride: It would have been easy for her to succumb to bitterness or despair. Instead, stripped of her wealth, she accepted the reality of her ruin without losing her calling.

     Rebuilding from ashes: She moved to Marseille and started completely over from scratch.

     The true source of wealth: Émilie learned the hard way that her mission did not depend on her inheritance, but on God’s providence. Her greatest spiritual fruit came only after her material security was completely destroyed.

    “God does not ask us to succeed; He asks us to be faithful.”

    — A truth deeply lived by Saint Emilie

    Trusting the Mission

    We are rarely called to give away an entire inheritance or move across the world into a plague zone, but we are all asked to navigate moments when our well-laid plans collapse. Émilie reminds us that God is just as present in our bankruptcies, failures, and betrayals as He is in our successes.

    To reflect today, ask yourself:

     Where am I clinging tightly to my own plans, rather than remaining open to unexpected, perhaps uncomfortable, invitations?

     Have I allowed a past failure or betrayal to make me bitter, or can I find the grace to start over?

     Like St. Joseph in the dream, where is God currently whispering to me, “Do not be afraid”?

    May you find courage in the unknown today.

  • John 1

    John 1 is one of the richest theological chapters in Scripture. It presents Jesus as the eternal Word (Logos), the source of life and light, who became flesh to reveal God to humanity. The chapter answers profound questions about who God is, who we are, and how we are invited to respond.

    Humanity’s Experience of God

    I. God is revealed in Jesus, the eternal Word (John 1:1–5)

    John begins by declaring that Jesus existed before creation:

    “In the beginning was the Word, and the Word was with God, and the Word was God.”

    Jesus is not merely a messenger from God; He is God Himself. Through Him all things were created, and in Him are life and light. Humanity experiences God as the Creator who brings order, meaning, and life into a world often marked by darkness.

    II. God comes near to humanity (John 1:9–14)

    The heart of the chapter is the astounding declaration:

    “The Word became flesh and dwelt among us” (John 1:14).

    Rather than remaining distant, God enters human history. Jesus shares in human life, joy, sorrow, suffering, and relationships. This reveals a God who desires intimacy with His people.

    John also acknowledges that many rejected Jesus, while others received Him. Those who believe are given “the right to become children of God” (John 1:12). Our identity is transformed through relationship with Christ.

    III. God is full of grace and truth (John 1:14–18)

    John describes Jesus as being “full of grace and truth.” These qualities are inseparable.

    • Grace reveals God’s mercy, forgiveness, and unconditional love.
    • Truth reveals God’s holiness, justice, and faithfulness.

    Jesus perfectly embodies both. He neither ignores sin nor withholds mercy.

    IV. God invites people to follow Him (John 1:35–51)

    When Jesus calls His first disciples, His invitation is simple:

    “Come and see.”

    The disciples experience God personally rather than merely learning information about Him. Following Jesus becomes a journey of relationship, discovery, and transformation.

    Philip immediately invites Nathanael to encounter Jesus as well, demonstrating that those who meet Christ naturally invite others into that same experience.

    How John 1 Invites Us to Live

    Compassion

    If God became flesh and entered human suffering, His followers are called to draw near to others rather than remain distant. Compassion means being present with people in their pain, extending grace, listening well, and reflecting Christ’s love.

    Justice

    Jesus came as the Light shining in darkness. His followers are called to reflect that light by confronting injustice, defending the dignity of every person created by God, and living truthfully. Grace never excuses injustice, and truth is never separated from love.

    Hope

    John begins with creation and ends with disciples following Christ. Throughout the chapter, light continually overcomes darkness:

    “The light shines in the darkness, and the darkness has not overcome it” (John 1:5).

    This is the foundation of Christian hope. Darkness is real, but it is not ultimate. Because Jesus entered the world, God’s light continues to overcome sin, despair, and death.

    Practical Application

    John 1 encourages believers to:

    • Receive Jesus as the revelation of God.
    • Live as children of God through faith.
    • Reflect both grace and truth in relationships.
    • Bring Christ’s light into places of darkness and injustice.
    • Invite others to “come and see” who Jesus is.
    • Trust that God’s light is stronger than any darkness we face.

    John 1 reveals a God who is eternal, creative, personal, and deeply loving. In Jesus Christ, God does not remain distant but enters the human experience, bringing grace, truth, life, and light. Humanity is invited into a relationship that transforms identity and purpose.

    The chapter calls believers to imitate Christ by extending compassion to those who suffer, pursuing justice through lives of truth and love, and living with confident hope because the Light of the world continues to shine—and the darkness will never overcome it.

  • Mark 1

    Mark 1 introduces Jesus as the Son of God and the long-awaited Messiah. It reveals God’s kingdom breaking into the world through Jesus’ teaching, healing, authority, and compassion. Humanity’s experience of God in this chapter is one of encounter, transformation, and invitation to follow Christ.

    Humanity’s Experience of God

    I. God comes near in Jesus Christ (Mark 1:1–13).
    The Gospel begins by declaring Jesus as the Son of God. At His baptism, the Father affirms Him: “You are my beloved Son; with you I am well pleased” (Mark 1:11). The Holy Spirit descends upon Him, revealing the work of the Triune God. Rather than remaining distant, God enters human history and identifies with humanity.

    II. God calls people to repentance and faith (Mark 1:14–15).
    Jesus begins His ministry proclaiming:

    “The time is fulfilled, and the kingdom of God has come near; repent, and believe the good news.”

    Humanity experiences God as One who invites transformation. Repentance is not merely turning away from sin but turning toward the reign of God with trust and hope.

    III. God calls ordinary people into His mission (Mark 1:16–20).
    Jesus calls fishermen—Simon, Andrew, James, and John—to become “fishers of people.” God’s kingdom is built through ordinary people who respond in obedience. Discipleship begins with leaving old priorities to follow Christ.

    IV. God has authority over evil, sickness, and brokenness (Mark 1:21–39).
    Jesus teaches with authority, casts out unclean spirits, heals Peter’s mother-in-law, and ministers to many who are sick or oppressed. Humanity encounters a God who is stronger than evil and deeply concerned with human suffering.

    V. God is moved by compassion (Mark 1:40–45).
    A man with leprosy approaches Jesus, saying, “If you are willing, you can make me clean.”

    Jesus is moved with compassion, touches the man—something others would have avoided—and heals him. His touch restores not only physical health but also social and spiritual belonging. God is revealed as One who reaches toward the marginalized rather than away from them.

    How Mark 1 Invites Us to Live

    Compassion
    Jesus consistently notices those whom society overlooks. He heals the sick, touches the untouchable, and welcomes those on the margins. His followers are called to show that same compassion by caring for the lonely, the poor, the sick, and the excluded.

    Justice
    Jesus confronts the forces that oppress people—whether spiritual, physical, or social. Following Christ means participating in God’s work of restoring dignity, challenging injustice, and serving those whose voices are often ignored.

    Hope
    Mark 1 proclaims that God’s kingdom has come near. Even in a broken world, Jesus demonstrates that sin, evil, disease, and despair do not have the final word. His ministry points toward the ultimate restoration accomplished through His death and resurrection.

    Practical Application

    Mark 1 encourages believers to:

    • Respond to Jesus with repentance and faith.
    • Follow Christ with wholehearted obedience.
    • Spend time in prayer, as Jesus modeled (Mark 1:35).
    • Serve others with humility and compassion.
    • Trust Christ’s authority over fear, suffering, and evil.
    • Share the good news that God’s kingdom is available to all.

    Mark 1 reveals a God who comes near through Jesus Christ to proclaim good news, heal the broken, defeat evil, and call people into His kingdom. Humanity experiences God not as distant or indifferent but as powerful, compassionate, and present. The chapter invites believers to follow Jesus by living lives marked by compassion for those in need, a commitment to justice and restoration, and hope rooted in the reality that God’s kingdom has already begun and will one day be fully realized.

  • Psalm 23

    Psalm 23 is one of the clearest biblical portraits of God’s personal care for His people. Through the imagery of a shepherd and a gracious host, David describes an experience of God marked by provision, presence, protection, and faithful love. The psalm not only comforts believers but also shapes how they are called to live toward others.

    Humanity’s Experience of God

    I. God is our Shepherd (Psalm 23:1–3).
    “The Lord is my shepherd; I shall not want.”

    God is portrayed as a shepherd who knows, leads, provides for, and protects His sheep. Humanity experiences God as One who meets both physical and spiritual needs. He leads His people to places of rest and renewal, restoring weary souls and guiding them in righteous living.

    II. God is present in suffering (Psalm 23:4).
    “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me.”

    The psalm does not promise a life free from hardship. Instead, it promises God’s presence in the darkest moments. David’s confidence comes not from his circumstances but from the Shepherd who walks beside him. God’s presence replaces fear with courage.

    III. God is the gracious Host (Psalm 23:5).
    “You prepare a table before me in the presence of my enemies.”

    God honors and blesses His people even amid opposition. The overflowing cup symbolizes abundant grace rather than mere survival. God’s generosity exceeds human need.

    IV. God’s love is faithful and everlasting (Psalm 23:6).
    “Surely goodness and mercy shall follow me all the days of my life.”

    Instead of being pursued by fear or enemies, the believer is pursued by God’s goodness and covenant love (hesed). The psalm ends with the hope of dwelling in God’s presence forever.

    How Psalm 23 Invites Us to Live

    Compassion
    Because God lovingly cares for us, we are called to reflect that care toward others. We become shepherd-like people who comfort the hurting, encourage the discouraged, and walk alongside those passing through difficult valleys.

    Justice
    The Shepherd “leads me in paths of righteousness.” Biblical righteousness includes living rightly before God and treating others fairly. Those who follow God’s leadership pursue honesty, defend the vulnerable, seek peace, and work for justice in their communities.

    Hope
    Psalm 23 teaches that hope is grounded in God’s presence, not in the absence of suffering. No valley is too dark for God’s companionship. His goodness and mercy continue throughout life and ultimately lead to eternal fellowship with Him.

    Practical Application

    Psalm 23 encourages believers to:

    • Trust God’s provision instead of living in anxiety.
    • Rest in God’s presence during difficult seasons.
    • Follow God’s guidance in righteous living.
    • Care for others with the same compassion God has shown us.
    • Face uncertainty with confidence in God’s faithful love.
    • Live with the hope that God’s presence extends beyond this life.

    Psalm 23 reveals a God who is both Shepherd and Host—one who provides, protects, guides, comforts, and welcomes His people. Humanity’s deepest experience of God is not simply receiving His blessings but walking in His presence. The psalm calls us to imitate God’s compassionate care, pursue lives of righteousness and justice, and remain hopeful because His goodness and steadfast love accompany His people every day until they dwell with Him forever.

  • What does Genesis 1-3 reveal about humanity’s experience of God, and how does it invite us to live with greater compassion, justice, and hope?

    Genesis 1–3 is a picture of humanity’s relationship with God. These chapters explain who God is, who we are, and why the world is flawed, and how God responds to our failure. Finally, shows a foundation for living with compassion, justice, and hope.

    Humanity’s Experience of God

    1. God is the Creator who gives life and purpose (Genesis 1).
    Humanity is created in the image of God (Genesis 1:26–27), giving every person inherent dignity and worth. God blesses humanity, entrusts them with caring for creation, and declares creation “very good.” From the beginning, humanity experiences God as generous, loving, and purposeful.

    2. God desires intimate relationship with humanity (Genesis 2).
    God forms Adam from the dust and breathes into him the breath of life. God walks with humanity in the garden and provides everything needed for flourishing. God’s relationship with humanity is personal rather than distant. God also creates Eve, showing that humans are made for community, companionship, and mutual care.

    3. Sin damages relationships but does not erase God’s love (Genesis 3).
    The temptation to distrust God’s goodness leads Adam and Eve to disobey. Sin immediately fractures every relationship:

    • Humanity’s relationship with God is marked by fear and hiding.
    • Relationships with one another are damaged by blame and shame.
    • Humanity’s relationship with creation becomes difficult through toil and suffering.

    Yet God does not abandon them. God seeks them with the question, “Where are you?” God provides garments for them before they leave Eden, demonstrating both justice and mercy. Even in judgment, God promises that evil will not have the final word (Genesis 3:15).

    How These Chapters Invite Us to Live

    Compassion
    Because every person bears God’s image, every human life deserves dignity, respect, and care. Compassion means seeing others not as obstacles or enemies but as people created and loved by God.

    Justice
    Human beings were given responsibility to steward creation and care for one another. Justice flows from recognizing the equal value of every person and working to protect the vulnerable, confront oppression, and faithfully manage God’s world.

    Hope
    Genesis 3 acknowledges the reality of sin and suffering, but it does not end in despair. God’s pursuit of humanity, His provision, and His promise of ultimate victory over evil point toward redemption. For Christians, this hope finds its fulfillment in Jesus Christ, who restores what was broken by sin.

    A Practical Application

    Genesis 1–3 calls us to:

    • Worship God as our Creator and Sustainer.
    • Treat every person with dignity because they bear God’s image.
    • Practice repentance rather than hiding from God.
    • Extend grace instead of blame.
    • Care faithfully for God’s creation.
    • Live with confidence that God’s redemptive purposes are greater than humanity’s failures.

    Conclusion

    Genesis 1–3 reveals a God who creates, loves, seeks, judges justly, and extends mercy. Humanity was created for relationship with Him but chose rebellion, resulting in brokenness. Even so, God’s grace shines through from the very beginning. These chapters invite us to build lives marked by compassion for others, justice in our actions, and enduring hope because God’s plan of redemption begins even before humanity leaves the Garden.

  • Patriotism

    Text: Jeremiah 29:7; Romans 13:1-7; Matthew 22:21 (All scripture is taken from the Revised Standard Version Bible Ignatius edition copyright 2006 Division of Christian Education of the National Council of the Church of the Christ in United States of America.)

       I want to point out that I’m a friar, not a preacher, I’m certified in and served as a clinical chaplain in a hospital for a year, primarily with Oncology patients, as a hospice volunteer for 7 years  and a correctional chaplain for a year in a state transitional center. Preaching is not my strong suit so I am apologizing up front. My purpose is not primarily to the masses. While it has been  attributed to Saint Francis of Assisi. Preach the Gospel at all times, when necessary, use words. There are many other avenues of preaching which are not physically preaching.

       Today, I want to speak about patriotism. Patriotism is often misunderstood. Some see it as unquestioning loyalty to a nation, while others see it as something Christians should avoid altogether. Biblical patriotism is neither blind devotion nor indifference. It is a grateful love for the nation God has placed us in, coupled with a commitment to seek its good while remembering that our highest allegiance belongs to God.

    As Christians, we can love our country, pray for our leaders, honor those who have sacrificed for our freedoms, and work for the welfare of our communities. At the same time, we must never place our nation above our faith. Our citizenship on earth is temporary; our citizenship in heaven is eternal.

    • Patriotism Begins with Gratitude

    Every blessing we enjoy comes from God.

    James 1:17 tells us that “every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change”.

    Patriotism begins with gratitude. We recognize that no nation is perfect, but we thank God for the good things He has provided through it. We honor the sacrifices of those who built, defended, and served our country. Gratitude produces appreciation rather than entitlement.

    When we remember God’s blessings, our hearts are filled with thanksgiving instead of constant complaint.

    • God Calls Us to Seek the Good of Our Nation

    In Jeremiah 29:7, God told His people:

    “ But seek the welfare of the city where I have sent you into exile and pray to the Lord on its behalf, for in it’s welfare, you will find your welfare.

    Notice that God’s people were living in a foreign land. Yet God instructed them to work for its welfare and pray for its peace.

    Christians are called to be a blessing wherever God has placed them. Patriotism is not merely waving a flag or singing a national anthem. It includes serving our communities,practicing the beatitudes, helping our neighbors, being honest citizens, and working toward justice and righteousness.

    A nation becomes stronger when God’s people live out God’s principles.

    • Christians Are Called to Pray for Leaders

    The Bible instructs believers to pray for those in authority.

    In 1 Timothy 2:1-2, Paul urges believers to pray for all who are in authority so that people may live peaceful and godly lives.

    This command does not depend on whether we agree with our leaders. Prayer is not reserved for leaders we support. Christians are called to pray for wisdom, integrity, justice, and godly guidance for all who serve in government.

    One of the greatest acts of patriotism a believer can offer is faithful prayer for the nation and its leaders.

    • Patriotism Must Never Replace Our Loyalty to God

    While patriotism is good, it can become dangerous when it becomes an idol.

    Jesus said in Matthew 22:21, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

    Jesus recognized earthly authority, but He also established a higher authority. Governments deserve respect, but God deserves worship.

    The Christian’s highest allegiance is not to a political party, a flag, or a nation. It is to Jesus Christ.

    History reminds us that nations rise and fall. Kingdoms come and go. But God’s kingdom is eternal.

    When patriotism becomes more important than obedience to God, it ceases to be healthy patriotism and becomes idolatry.

    V. Our Heavenly Citizenship Shapes Our Earthly Citizenship

    Paul reminds believers in Philippians 3:20:

    “But our commonwealth (or citizenship)is in heaven.”

    Christians live with dual citizenship. We belong to an earthly nation, but we also belong to God’s kingdom.

    Because our citizenship is in heaven, we should be the best citizens on earth. We should be people of integrity, compassion, truth, and service. We should stand for righteousness, defend the vulnerable, and promote peace.

    Our faith should make us better neighbors, better workers, better leaders, and better citizens.

    The world should see Christ through the way we conduct ourselves in society.

     

    Patriotism is not about believing our nation is perfect. It is about being thankful for God’s blessings, praying for our country, serving our communities, and seeking the good of the nation while remaining faithful to God.

    We can love our country deeply without worshiping it.

    We can honor our nation’s heritage while recognizing our ultimate hope is not found in government, politics, or human institutions.

    Our ultimate hope is found in Jesus Christ.

    As believers, let us be grateful citizens, faithful servants, and devoted followers of Christ. Let us pray for our nation, work for its good, and always remember that our highest allegiance belongs to the King of Kings and Lord of Lords.

  • Chicago

    My girlfriend of 11 years and I just returned from 4 days in Chicago( yes, I’m a Brother with a girlfriend, we don’t take vows of celibacy in the OFC) we were at the American Library Association 2026 annual conference. We came home with a huge hoard of books 99% of these books will be redistributed and re-donated within our community. Education and literacy is very important to us both.  we both make our money as civil servants. you would think that there’s a lot of money to be made working for the government there really isn’t. I’ve worked for the government in both county and state roles for 25 years, I’m just now making a comfortable amount of money. My girlfriend has a masters degree and, I make much more than she does. I’ve also been working in government longer than she has though. The first 24 years I worked in county Corrections. This absolutely is not a glorious job whatsoever. It gave me PTSD, institutionalization, and a fear of people on the outside. I don’t recommend it to anyone unfortunately it’s one of those jobs that has to be done.  when I took this job, I was working in a service position of a small neighborhood Catholic school, which no longer exists. I thought I can make a difference in people’s lives so I went. I saw one person in 24 years who actually reformed their life, out of thousands. this is part of the reason I feel that education is so very important if some of these people actually would’ve had a chance and were given a chance to be educated they most likely would not have ended up the way that they did, unfortunately, this country no longer cares about education the way it once appeared to. a majority of people in our jails in prisons cannot even read, not just above a fourth grade level, but at all. What is the answer? I wish I knew.

  • My ministry within the OFC

    When I first entered the OFC 8 months ago, I started out volunteering at the local food pantry, unloading trucks of food and making up food boxes for families. Due to the aggravation of an unreported injury I sustained while working in the jail a few years ago, I got to where I was no longer able to lift heavy boxes. Starting in July, I am going to be volunteering at the local LGBTQ center. In addition to this: I am a General Class Amateur radio operator, A Part 15 broadcaster, I act as a home healthcare giver as needed, finally I help to provide medical supplies and support to the Armed Forces of Ukraine and its citizens.